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Most of the demons were converted by the song, becoming faithful and respectful to Milarepa, and the evil conjurations ceased. They said, "You are indeed a great yogi of marvelous powers. Without your explanation of the Truth, and the revelation of your miraculous powers, we would never have understood. Henceforth, we will not trouble you. We are also most grateful for your preaching of the truth of Karma. In all frankness, we are of limited intelligence and limitless ignorance. Our minds are steeped in a morass of stubborn habitual thoughts.
28 Dharmadhlitu: The Absolute Universality, or the Truth of Totality. 29 Offered their skulls: According to Tantric tradition, offering his skull is the most solemn pledge that a demon or ghost can make. It symbolizes the complete surrender of his body and soul to whomsoever his oath has been made. 30 The meaning of this passage in the text is esoteric and therefore obscure; it may thus be subject to different interpretations. This is a free translation. 3 THE SONG OF THE SNOVV RANGES Obeisance to all Gurus J Milarepa's reputation for conquering malignant demons and ghosts grew as a result of his visit to the region of Lashi Snow Mountain.
8 Wild beasts starved and farmyard creatures, too, Abandoned by the people in the mountains, Pitiful, hungry, and enfeebled. In the tree-mists famine struck the birds, While rats and mice hid underground. In this great disaster I remained in utter solitude. The falling snow in the year' s-end blizzard Fought me, the cotton-clad, high on Snow Mountain, I fought it as it fell upon me Until it turned to drizzle. I conquered the raging windsSubduing them to silent rest. The cotton cloth 9 I wore was like a burning brand.