By Thomas Inman
1915. Christians believe that they've a divine monopoly on fact. they don't. This e-book irrefutably exhibits how a lot of Christianity's symbols are from a long way past ''pagan'' assets. This ebook doesn't disparage Christianity yet offers a connecting hyperlink for what has been a continuing resource of symbolic wisdom passed right down to us from the ancients. various illustrations.
Read Online or Download Ancient Pagan and Modern Christian Symbolism with an Essay on Baal Worship, on the Assyrian Sacred Grove and other Allied Symbols PDF
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1915. Christians consider that they have got a divine monopoly on fact. they don't. This publication irrefutably exhibits how a lot of Christianity's symbols are from some distance prior ''pagan'' assets. This e-book doesn't disparage Christianity yet offers a connecting hyperlink for what has been a continuing resource of symbolic wisdom passed right down to us from the ancients.
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Extra info for Ancient Pagan and Modern Christian Symbolism with an Essay on Baal Worship, on the Assyrian Sacred Grove and other Allied Symbols
I do not suppose that in the Yorkshire Ridings the folks are unusually well acquainted with mythology, yet it is curious to find amongst their inhabitants a connection between Venus and the Fish, precisely similar to that which has obtained in the most remote ages and in far distant climes. It is clear from all these facts that the fish is a symbol not only of woman, but of the yoni. PLATE II. Is supposed to represent Oannes, Dagon, or some other fish god. It is copied from Lajard, Sur le Culte de Venus, pl.
Newton, who has not only assisted me in a variety of ways, but who has taken a great deal of interest in the subject of symbolism, gave me to understand that there were some matters in which he differed very strongly from me in opinion. , Fig. 3; and the most conspicuous of our divergences was respecting the fundamental, or basic idea, which prompted the use in religion of those organs of reproduction which have, from time immemorial been venerated in Hindostan, and, as far as we can learn, in Ancient Egypt, Babylonia, Assyria, Tyre, Sidon, Carthage, Jerusalem, Etruria, Greece, and Rome, as well as in countries called uncivilised.
The Babylonian Apollyon, by whatever name he went, was winged—but so were all the good gods. The Egyptians seem to have assigned wings only to the favourable divinities. The Jews had in their mythology a set of fiery flying serpents, but we must notice that their cherubim and seraphim were all winged, some with no less than three pairs— much as Hindoo gods have four heads and six, or any other number of arms. Mr. Newton assumes that the dragon mentioned in Rev. xii. was a winged creature, but it is clear from the context, especially from verses 14 and 15, that he had no pinions, for xxxviii he was unable to follow the woman to whome two aerial oars had been given.