By Kieran Flanagan, Peter C. Jupp
The emergence of spirituality in modern tradition in holistic types means that organised religions have failed. This thesis is explored and disputed during this e-book in ways in which mark very important serious divisions. this is often the 1st number of essays to evaluate the importance of spirituality within the sociology of faith. The authors discover the connection of spirituality to the visible, individualism, gender, identification politics, schooling and cultural capital. the connection among secularisation and spirituality is tested and attention is given to the importance of Simmel in terms of a sociology of spirituality. difficulties of defining spirituality debated, with issues of its expression within the U.K., the u.s., France and Holland. This well timed, unique and good based quantity offers undergraduates, postgraduates and researchers with a scholarly appraisal of a phenomenon that may in simple terms bring up in sociological importance.
Read or Download A Sociology of Spirituality PDF
Similar comparative religion books
1915. Christians believe that they've a divine monopoly on fact. they don't. This e-book irrefutably indicates how a lot of Christianity's symbols are from a long way prior ''pagan'' resources. This booklet doesn't disparage Christianity yet presents a connecting hyperlink for what has been a continual resource of symbolic wisdom passed right down to us from the ancients.
From the start, the Abrahamic faiths-Judaism, Christianity, and Islam-have under pressure the significance of transmitting non secular id from one new release to the subsequent. this day, that maintaining project hasn't ever been extra challenged. Will adolescents have a religion to steer them? How can religion traditions anchor non secular attachments during this secular, skeptical tradition?
Jews, Christians and Muslims describe their origins with shut connection with the narrative of Abraham, together with the complicated tale of Abraham's relation to Hagar. This quantity sketches the heritage of interpretation of a few of the most important passages during this narrative, no longer least the verses which kingdom that during Abraham the entire international locations of the earth may be blessed.
From Temple to Meeting House: The Phenomenology and Theology of Places of Worship
Publication by way of Turner, Harold W.
- Nietzsche and Buddhism : prolegomenon to a comparative study
- Mapping the Differentiated Consensus of the Joint Declaration
- Raising Witches
- End-Timers: Three Thousand Years of Waiting for Judgment Day
- A Teaching Handbook for Wiccans and Pagans: Practical Guidance for Sharing Your Path
Additional resources for A Sociology of Spirituality
Example text
The ‘this worldly’ form of spirituality (as he terms it) uncovered in these centres focuses on the self and to that degree takes on holistic, expressive forms that echo the values uncovered in the Kendal study. The theological end of spirituality in these centres emerges as inchoate, unfocused, and indeed, marginalised. The point Holmes made in Chapter 1, regarding the unevenness of response of academic disciplines, also applies in relation to gender. Earlier in Chapter 2, Voas and Bruce observed the significance of the holistic milieu for women.
Guest’s highly useful appraisal of spiritual capital articulates an institutional dimension to spirituality, one that can be contrasted to the more individualised forms of use that tend to dominate the early contributions in the collection. The application of spiritual capital to understanding clerical families and their children forms the last and substantial part of his contribution. The positive and empowering properties of spiritual capital, but also its negative effects, are well considered.
We have moved from merely treating disease in a discrete way, to beginning to look at the whole person in the context of their environment and taking more serious account of all these factors in defining illness and treatment. Spiritual beliefs and values are part of this healing wholeness approach. Against this background, there has been a crucial shift in the provision of spiritual care. Thus, in hospitals and other medical settings, spirituality is no longer the domain of chaplains (Carr 2001) or spiritual directors.